Winston Churchill once said, "Those who do not learn from history are doomed to repeat it." This is especially true of the church where the same mistakes have been made generation after generation concerning revival and the prophetic.
The following information is drawn from a document written around 1560 by Obe Philips, a leader in the sixteenth century Anabaptist movement that sought the restoration of New Testament Christianity. Philips was commissioned as an "apostle" in this movement, and he commissioned others to this "office."
The document, entitled "Confessions," describes events in Europe in the 1530s. From this document I have delineated five telltale signs from their experience that can help us avoid the tragic mistakes that produced such great suffering and distress for them.
Sign No. 1: When Prophecy is Used for Self-Promotion
1517-1537 was a very exciting time for many Christians in Europe. A great spiritual reformation was under way, and many believed God was restoring the church to its original purity and power. Many believed that out of this restoration would come a great revival and harvest that would usher in the coming of the Lord and the end of the age.
In the midst of this end-time, revival atmosphere, individuals began to arise proclaiming themselves to be special end-time apostles and prophets, endowed by God with miraculous power to usher in His kingdom upon the earth.
One of the most prominent of these "apostles" was Melchior Hoffman, a powerful preacher and teacher who gained a large following. His status was further enhanced when a prophetess saw in a vision a large white swan, larger and more beautiful than all the others, swimming in a beautiful river. She claimed it was revealed to her that the swan was Hoffman and that he represented the fulfillment of God's promise in Malachi 4:5 to send Elijah before the coming of the great and dreadful day of the Lord.
Biblical Insight: Satan plays on human ego and pride. God calls us to humble ourselves before Him and promises that He will then raise us up. Demons, on the other hand, tell us how great, wonderful, and significant we are in ourselves. The "Elijah" prophecy given to Hoffman is one that Satan has used again and again to bring good men down because of pride.
The ultimate goal of prophecy is to point people to Jesus. This was confirmed by the heavenly being who was at John's side as they observed the vast heavenly host worshipping and praising God. Overwhelmed at the sight, John fell at the feet of his heavenly escort to worship him, who stopped him and said, "See that you do not do that! I am your fellow servant, and of your brothers who hold the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy" (Rev. 19:10, emphasis added).
In John 16:14 (ESV), Jesus said that when the Holy Spirit would come, "He will glorify me, for he will take of what is mine and declare it to you." The Holy Spirit is not here to promote a prophet, teacher, angel or any other creature. Jesus is the only Savior, Healer and Lord, and the Holy Spirit is here to point people to Him. When people use prophecy to put themselves and their own movement in the limelight, it is a warning sign they have strayed from the biblical pattern.
Warning Sign No. 2: When Prophecy Becomes the Primary Means for Determining the Will of God
Another individual prophesied that Hoffman would be imprisoned for six months in the city of Strasbourg, and after that, his ministry would spread over the whole world. Based on the prophecy, Hoffman moved to Strasbourg where he began to preach and teach throughout that city.
The first part of the prophecy was fulfilled when the Strasbourg authorities arrested Hoffman and had him imprisoned. Philips says that he entered the prison "willingly, cheerfully, and well comforted," convinced that the latter part of the prophecy would now soon come to pass.
While in prison, Hoffman wrote many letters which Philips says came every day describing "how his actions, his visions and revelations affected him." One individual prophesied that at the end of his six-month imprisonment, Hoffman would depart Strasbourg with 144,000 true apostles endowed with such miraculous power that no one would be able to resist them. Elated with such prophetic predictions, Hoffman vowed that he would take no food other than bread and water until the time of his deliverance.
Six months passed, however, and he was not released. More time elapsed and he found it necessary to break his fast. Hoffman eventually died in prison, a very disillusioned man. Philips says;
In the end, everything he so boldly professed from the prophets and prophetesses he found to be all falsehood and deception, in fact and in truth; and he was so deceived with all their visions, prophecies, commission, dreams and Elijah role that my heart today feels pity for him on account of this distress of his soul.
Biblical Insight: It is clear from Scripture that personal prophecy is not for giving direction in life. There is not a single positive example of such in the New Testament. Neither Jesus or Paul ever encouraged anyone to seek direction from a "prophet." In this New Covenant, all are given the Holy Spirit, and all are to be led by the Spirit (Rom. 8:14) A prophecy may confirm, but never direct.
I know the value of prophecy as confirmation. I was launched into ministry by a prophetic word that revealed all that was in my heart concerning God's call. I did not learn anything new from the prophecy; it merely confirmed what was already in my heart and gave me the courage to act on what God had already spoken to me.
The only New Testament example of a personal prophecy giving direction is in Acts 21:4 where certain disciples, by the Spirit, told Paul, who was on his way to Jerusalem, not to go up to Jerusalem. What did Paul do? He ignored what they said and continued on to Jerusalem. Prophecy must confirm what we already know in our heart, and Paul had already purposed in the Spirit to go to Jerusalem (see Acts 19:21).
When prophecy is sought as the primary means for determining the will of God, those involved have departed from the biblical pattern and fallen into cultic divining and even witchcraft.
Warning Sign #3: When Prophecy is Preoccupied with Images, Numbers and Symbols
Prophetic dreams and visions flourished in this movement. These dreams and visions predicted many remarkable things related to the establishing of God's kingdom and the destruction of the wicked. Much of this information was given in symbolic form which had to be interpreted by those who were "spiritual." Philips says.
One came dragging a wagon without wheels; another wagon had three wheels; one wagon had no shaft; some had no horses; some had no recognizable driver; some had but one leg; some were lepers and beggars and some wore a tunic or a cloak with a lappet of fur. All this they could interpret for the brethren in a spiritual sense.
These prophecies, dreams and visions predicted remarkable successes for the people of God, including a super-empowerment of the Spirit by which they would be enabled to overcome the wicked and establish the kingdom of God in the earth. In his very moving account of these matters, Philips says,
Now when these teachings and consolation with all the fantasies, dreams, revelations and visions daily occurred among the brethren, there was no little joy and expectation among us, hoping all would be true and fulfilled, for we were all unsuspecting, innocent, simple, without guile or cunning, and were not aware of any false visions, prophets and revelations.
Biblical Insight: In the New Testament, God communicates very clearly and precisely to His people. When He spoke to Ananias in a vision about going and praying for Paul, God gave precise instructions (Acts 9:10-12). He told Ananias the name of the man he was to pray for, the name of the man in whose house Paul was staying and the precise street address. When God does speak in a symbol or image, it is for the purpose of communicating a more clear and vivid message. It is never done as a riddle that must be searched out and solved, or interpreted by some spiritual elite. God wants to communicate clearly with His children.
Warning Sign #4: When Those Prophesying are not Open to Testing and/or Correction
During this time, two new apostles arrived in Philips' home town of Leeuwarden. They declared that they had been commissioned to the apostolic office with such signs, miracles and workings of the Spirit that words failed them to describe it. They also declared that, "In a short time God would rid the earth of all shedders of blood and all tyrants and the godless." Philips says that they frightened the people so that no one dared speak against them for fear they would be speaking against the commission and ordination of God. He says, "For we were all guileless children and had no idea that our own brethren would betray us."
Biblical Insight: False prophets are unteachable and unwilling for their prophecies to be evaluated and tested, as Scripture commands. Virtually every time New Testament Scriptures speak of prophecy, they also speak of evaluating and testing the prophecy, which is the responsibility of every believer. I Thessalonians 5:19-21, for example, says, "Do not quench the Spirit. Do not despise prophecies. Examine all things. Firmly hold onto what is good." First Corinthians 14:29 says, "Let two or three prophets speak, and let the others judge." And in this same vein of thought, 1 John 4:1 says, "Beloved, do not believe every spirit, but test the spirits to see whether they are of God; because many false prophets have gone out into the world."
Sign No. 5: When Prophecy Becomes a Replacement for the Scriptures and Common Sense
The tragic end of this prophetic movement came, when based on dreams, visions, prophecies and supposed angelic visitations, a number of these visionaries claimed that God had designated the city of Munster as the New Jerusalem, and from there the kingdom of God would spread through all the earth. Philips says, "Some had spoken with God, others with angels—until they got a new trek under way to Munster." Based on the prophecies and supposed visions, they went to Munster and took the city by force from the Catholics who controlled it and renamed it New Jerusalem.
The Catholics, however, quickly regrouped and regained control of the city. They wasted no time in inflicting a terrible slaughter on those apostles, prophets and their followers who believed they were setting up the kingdom of God on the earth.
Philips tells about going to Munster and walking among the bodies, many of them beheaded, of these individuals who had been his friends and acquaintances. It was a very somber time and a wake-up call for him as he observed the sad end of these apostles and prophets who had relied without question on their dreams, visions and prophecies.
This whole fiasco resulted in widespread persecution of all Anabaptists, who were hunted down, imprisoned, hanged, burned and drowned. Philips later lamented his role in the extremes of this movement. He wrote,
It is this which is utter grief to my heart and which I will lament before my God as long as I live, before all my companions, as often as I think of them. At the time that I took leave of those brethren, I had warned Menno and Dietrich and declared my [apostolic] commission unlawful and that I was therein deceived. I thank the gracious and merciful God who opened my eyes, humbled my soul, transformed my heart, captured my spirit, and who gave me to know my sins. And when I still think of the resigned suffering which occurred among the brethren, my soul is troubled and terrified before it.
Biblical Insight: In Psalm 119:105 David said, "Your word is a lamp to my feet and a light to my path." When Jesus was tempted by Satan in the wilderness to doubt His identity, He responded to each temptation with, "It is written," and then quoted the appropriate passage of Scripture. John Wesley, who saw many unusual spiritual manifestations as the leader of the 18th-century Methodist revival, said, "Try all things by the written word, and let all bow down before it." When Scripture and common sense are neglected for dreams, visions and personal prophecies, it is a telltale sign that the movement has gone astray.
This 16th-century prophetic movement highlights the need to "test the spirits" and to "judge" prophetic utterances according to the Scriptures. For the most part, these were sincere, seeking people who suffered much pain, grief and even death because they neglected this biblical admonition. May we learn from their example and not repeat their mistakes.
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