Have you ever asked God why? "Why me, Lord?" "Why not pick somebody else for this?" "Why am I always the one going through the fire?"
In the good times we say, "Lord, I love You." We quote, "Oh, in the volume of the book it is written of me I delight to do Your will, O Lord." Then we add, "Father take me, mold me, use me. Take my life, and let it be consecrated to Thee."
When my oldest sister got engaged, I jumped right in to help. I was happy that she was so happy and eager to share in her joy. But what I saw as helping, my future brother-in-law viewed as interference. Our relationship went from bad to worse; my pride had been stepped on and I was hurting. I was treated like the scum of the earth, which only served to fuel my anger at his arrogance.
The more I thought about him, the angrier I became. Soon it was all I thought about. I was angry, bitter and stressed. My thoughts turned to revenge—surely there was some way I could hurt him back. I would have been perfectly pleased if he would have just dropped dead.
Have you ever read the book of Acts with longing to be back in that time so you could experience the miracles and the move of the Holy Spirit? Don't worry; right now, today, God is turning that water into wine. In fact, He has saved the best wine for last, and the glory of the latter house is going to be greater than the glory of the first (see Hag. 2:9). We are going to walk in such miracles that there will be no comparison. I would rather be in this move of God than to be in the book of Acts, because this wine tastes better.
In the book of John we read that miracles are manifestations of the glory of God: "This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him" (John 2:11, KJV). You may say, "Well, Brother John, why do you need miracles?" The answer is simple: We need the glory.
"Well, Brother John, why do we need the glory?" The answer is because it is only the glory that will change us into the image of Jesus Christ. Prophecy comes, miracles come, the glory comes and then change comes. We are changed into His likeness.
It is the glory of God that will change us into the image of Jesus Christ. There is no way we can come into contact with the glory of God and not be affected with a positive change.
I am sure that most people have not yet truly come into contact with the glory of God. How do I know? Because people can regularly attend church year after year, hear the Word, and go through all the religious motions, yet they never seem to change into the image of Jesus Christ. They stay the same. They are stuck.
People can pray, read their Bibles, and still never experience the change that God desires—until they come into contact with the glory of God. But the glory of God has not been manifested in a lot of churches; they have neither the unction nor the anointing of God.
It doesn't matter how much people may want to change. They need something more so they can reach the fulfillment of their desires. And that something more is the glory of God. Scripture says that we are changed into the same image from glory to glory by the Spirit of the Lord (see 2 Cor. 3:17-18).
We must have the glory of God in our services in order to experience change. What is the glory of God? It is the tangible, manifest presence of God. What do I mean by that?
Most people understand that God is omnipresent; people realize that God is everywhere. People therefore know that God is present whether you feel Him or not. The Bible says the eyes of the Lord are everywhere, beholding the evil and the good. And yet, chances are you are not going to feel the presence of God in a bar. Instead, you are going to feel the presence of demons, sin and darkness.
The glory of God is something you can feel, sense and see. In the Old Testament, the glory of God was manifested in a pillar of cloud during the day and a pillar of fire by night. It was also manifested sometimes by smoke, although it was not literal smoke but rather the palpable strength of His presence.
When the glory of God comes, when the tangible anointing and presence of God are in a building or in a person, a person cannot help but be changed. When this happens, you are able to sense the presence of God beyond the faith realm. The influence of God is very heavy because He is manifesting Himself. His manifest presence brings a change.
People cannot come into contact with the glory and presence of God and not be changed.
I want you to notice that the best is yet to come. The Lord has kept back the good wine until the end of the age. You talk about miracles, signs and wonders—you haven't seen anything yet!
We need to pursue the glory and the presence of God. Let's decide today to pursue Him and His glory so that He can change us into His image and experience the best that is to come.
Adapted from God Still Speaks by John Eckhardt, copyright 2009, published by Charisma House. This book combines instructive, narrative teaching with powerful truths that helps bring moving in the prophetic easily achievable, while sparking your zeal to pursue the presence and glory of God and be forever changed. To order a copyclick on this link:
It had been a week since my dear mother passed away at the age of 89. As a minister and follower of Jesus Christ, I knew Mother had gone home to be with the Lord. God's Word had promised heaven for all believers in Jesus (see Rom. 10:9,13). Hours before her death, I had even witnessed the miracle of my blind mother waking up from her coma, to see again—and to see a glimpse of heaven.
However, a week later, as I walked through the rooms of her house, I was sorrowful.
Would this sadness ever lift? As Mother's unofficial caregivers, my husband, Terry, and I, had come to stay with her—personally and painfully witnessing Mother, the picture of "spit and spunk"—her term for "full of life"—decline to the picture of a jaundiced corpse. Whenever I thought of Mother, it was this picture of death that would come to mind. It was so sad a picture, so unlike Mother, that it overpowered me, making me sorrowful.
On this day of visiting Mother's house, I finally cried out to the Lord: "Lord, give me a new picture of Mother I can live with—one that assures me You have restored her to joy again!"
My brief prayer request was cut short by the ringing of the front doorbell. It was Pat, a neighbor who had known Mother for years.
Pat offered her condolences about Mother's illness and death. Then, without skipping a beat, she looked me squarely in the eye and announced: "I must tell you something about your mom—or Florence, as all the kids on the block called her. Did you know that the young kids, my son included, liked to knock on her door and say, 'We're here by special invitation—can Florence come out and play?' And she always did!"
A new picture was forming in my mind—Florence, just one of the kids, full of life stepping out to play. By special invitation, mind you!
Then a curious thing happened. My jaw suddenly began to drop and quiver, not from fighting off any more tears of mourning—but from fighting a good belly laugh that was greater than the tears. I could just see it now! "Can Florence come out and play?"
Like a dam bursting, I gushed out a laugh that took me to the ground. I grabbed Pat's shoulders for support, but ended up taking her with me. Picture two mature ladies in white polyester leisure pants rolling around in raucous holy laughter on the wet green grass—in broad daylight. I'm sure this wasn't a pretty sight. But something beautiful was happening. The Lord was showing a daughter in mourning a new picture. Her mother, Florence, stepping joyously into eternity—by special invitation.
God understands our sorrow, and He can give us joy in the midst of it. He also wants to lift the burden of sadness. When we simply ask, He will turn our mourning into joy—and sometimes even laughter in a white leisure suit.
One of the best examples of self-pity is the crippled man at the Pool of Bethesda (see John 5). Jesus knew his full condition and then, through Peter, asked the man if he wished to be healed. The man began to explain why he had not and could not be healed. Jesus seemed to quit listening to his self-pity and healed him anyway.
Self-pity is the opposite of confidence and worth. Self-pity happens when we feel we are warranted to receive but get passed by. This can occur in our natural or spiritual life. Self-pity helps define our moment or, may I say, cause us to miss our moment. We feel we are deserving or entitled to a blessing, and we lose faith when we see a blessing slip past our life.
When God is first in your life and your greatest desire is to do His will, then every resource you have is available to Him because you understand it all belongs to Him anyway. The moment God sees you are a person who can be trusted with possessions, you suddenly qualify to receive more than you had before!
Do you know what made Abraham great? He trusted in God. Even to the point that when he didn't have a clue what God was doing, he still trusted Him. Abraham's ability to trust the Lord is what made it possible for him to go so far as to offer his son Isaac as a sacrifice when God required it. Abraham understood that the child God had given to Sarah and him was actually not theirs at all.
Isaac came from God, and he belonged to the Lord. If the Lord required him to be sacrificed, then Abraham was simply responsible to manage the task that he was given. Not every chore you are asked to do in your role as a manager will be pleasant, but your willingness and obedience will determine how much God can trust you. In Genesis 22:12, the angel of the Lord told Abraham, "'Now I know that you fear God, since you have not withheld your son, your only son, from Me'" (NKJV).
Was Isaac precious to Abraham? Without a doubt! He was so loved that Abraham named him the son of laughter. However, although Isaac was terribly loved, Abraham knew he could trust God with what he loved the most. It was this kind of trust that enabled Abraham to be the recipient of blessings that others could only dream about.
Abraham was called "the friend of God" (James 2:23). He was blessed in his life to the point where you would have to number the stars in the sky and the sands in the earth to calculate all that he received. He was described as being very rich in livestock, silver and gold. Abraham was increased in his life, and the lives of his descendants and heirs were increased because God could trust him.
When your priorities are centered in your source, and God can trust you with His resources, your priorities will get you where you want to go.
The next priority in your life, after the Lord, should be other people—those in the world around you. For me, that list includes, in this order: my wife and children, my extended family, and my church. Once you've decided to reconnect with God, the next place to start reconnecting is at home.
The desire to live for ourselves is an epidemic. It seems we have adopted this mindset: if it is to our benefit and someone else's detriment, so be it. What is so horrifying about this mindset is that it means no relationship is safe.
There has been a notable increase through the years of the disenchantment with marriage. Without a doubt, the root of divorce is selfishness. But consider these latest trends in our society: parents are harming and abusing their children, children are being arrested for atrocities committed against parents, and siblings are being indicted for murdering their brothers and sisters—all for the sole purpose of having what they want when they want it. From all appearances, it seems there is no limit to selfish men.
The evening news carries one story or another of a mother or a boyfriend or a relative who is being arrested for some monstrosity committed against a defenseless child. Why? Because other people no longer have a place of priority in our lives. We have truly lost touch with one another. We have devalued life to the point that it is considered expendable for the sake of convenience.
However, if you are ever going to be the person of influence that you were created to be then others will need to take their proper place of priority in your life. You can begin by identifying ways that you can be a blessing to others. Place their needs in front of yours, and consider it a joy when those around you succeed.
Answer these questions honestly: Where do others fit in your life? Are you there for them, or are they there for you? You will never truly know the power that relationship possesses until you decide to be there for the other person—no matter what. Can God trust you with His stuff?
Do you realize that there is a connection between love and power? We know this is true because God's Word says that "love comes from God" and that "the hand of the Lord is powerful " (1 John 4:7; Josh. 4:24, NIV).
The Bible also tells us that "God is love" (1 John 4:16) and describes the ways God expresses His love to us. God says of Himself in Jeremiah 9:24, "I am the Lord who exercises kindness." Paul writes to the Corinthians of the "meekness and gentleness of Christ" (2 Cor. 10:1). And Isaiah 63:15 refers to the Father's "tenderness and compassion."
The Bible tells us "when words are many, sin is not absent" (Prov. 10:19, NIV). That's because the tongue can cause quite a storm. Though only a small member of our bodies, it is very unruly and can create havoc in just moments.
Like a swirling tornado of ruinous words, a tongue twister can wipe out a relationship in seconds. One brief "touchdown" from this destructive verbal cyclone can instantly blow the roof off a peaceful household or tear down a bridge of trust that took years to construct. As dangerous and untamable as a rogue wind, the tongue, when unleashed, can create devastating -- even irreparable -- damage.
But what can we do about it? The Bible also declares "the human tongue can be tamed by no man. It is a restless (undisciplined, irreconcilable) evil, full of deadly poison" (James 3:8, "The Amplified Bible").
Does that mean we are helpless to control it? No! Though the tongue may be as impossible to tame as the wind and waves, we do have a responsibility. In fact, the apostle James wrote, "If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless" (James 1:26, NIV).
We may not be able to "tame" the tongue so that it permanently obeys us, but we are instructed to "keep a rein on" or "reign over" the tongue. Our religion is worthless and ineffective if we cannot measure our words and discipline our tongues to speak only those things that are edifying, gracious and truthful. Sometimes keeping silent is better than even good words. "He who holds his tongue is wise," Proverbs says (Prov. 10:19).
The Bible is full of scriptures that teach us about the incredible force of the tongue and our obligation to "reign over" it. It is clear that God is concerned about the way we speak.
But there's more. It is not just the actual choice of words God is interested in; it is the motive behind the words. The condition of the heart, which cultivates our speech, is His primary concern.
Jesus confirmed this truth in one of His dialogues with the Pharisees. He told them, "You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks" (Matt. 12:34).
Jesus didn't mince words. He let us know that if we store up evil things in our hearts, the poison will overflow into our mouths and be released through our conversations. Conversely, if we store up good things in our hearts, the flowing river of our words will be uncontaminated and full of life.
The Lord made it clear that it is not what enters into our mouths that defiles us, but what proceeds out of our mouths (see Matt. 15:11). In other words, we are not corrupt because we speak bad words; we speak bad words because of the corruption in our hearts. Our mouths and our hearts are linked together in an inseparable way. If we are unsurrendered in our hearts, we will be unsurrendered in our speech. God's solution is for us to submit both heart and tongue to Him.
That is why David wrote, "May the words of my mouth and the meditation of my heart be pleasing in Your sight, O Lord, my Rock and my Redeemer" (Ps. 19:14). Solomon, too, acknowledged the connection between the head and the heart when he admonished: "Above all else, guard your heart, for it is the wellspring of life. Put away perversity from your mouth; keep corrupt talk far from your lips" (Prov. 4:23-24).
Since the real heart of the issue then, is the issue of the heart, it is important that we guard our hearts with all diligence and continue to submit to God's probing and testing. He alone knows our true condition. As long as we seek to please Him, as David did, and allow Him to purify our hearts, we can avoid the devastation tongue twisters bring.
I love trees! I have always loved trees. So it was only natural that after my husband, John, and I moved into our new house, I developed the habit of sitting in our screened room in my spare moments and staring at the majestic live oak in our backyard.
On one occasion when I was enjoying its beauty, a typical Florida storm began to form. The wind built to a high intensity in moments. As I watched the branches of the mighty oak sway in the strong breezes, I made some observations.
"You have the choice of resigning or being terminated, effective immediately." My heart sank. The president of the company had just walked into my office, pointed his finger at me and uttered those words. How could this be happening to me, and what was I going to do? As the director of a retirement community, I lived on the property, so I was losing my job AND my home.
What was the incident that had cost me my job? Reading the Bible and praying for a needy Christian resident on my day off. As a result, I was suddenly without a job, homeless, threatened with a lawsuit, betrayed and slandered. Great fear bombarded my mind. WHAT was I going to do?
I came home from a women's leadership meeting at church one night to find everyone had already gone to bed. Feeling hungry, I went into the kitchen and fixed myself a bowl of fresh blueberries. They were in season and they were magnificent.
Then I heard it. It was a strange noise I had never heard before. It sounded like the lower notes of a cello and it was occurring at five- and 10-second intervals. Not only was this unusual but my dishwasher and the entire kitchen counter would vibrate at each interval.
One of my most poignant memories of my late father is of him seated at his desk with his Bible open, studying. My dad wasn't a highly educated man, but he was devoted to Jesus Christ and had an insatiable hunger for biblical knowledge.
I remember watching him many times as he pored over passages and prayed for understanding. Years later, I had the privilege of getting a seminary education, and one day during a class lecture, I thought of him.
Surrounded by my fellow graduate students in a stately lecture hall, my eyes began to water. I was imagining how much my father would have loved being in this class.
He never made it to seminary, but because he held out before me the example of someone who "trembled" at God's Word, studying it became my own desire. I observed what he did, and I sought to emulate him.
My behavior was not unusual. Children who are nurtured and trained in the safety of their parents' love seek to embrace the parents' qualities throughout their lives.
Not every one of us has the experience of love and protection in an earthly sense. But in a spiritual sense, we can all attest to having that experience with our heavenly parent--God, the Father.
We are commanded to imitate Him: "Therefore be imitators of God [copy Him and follow His example], as well-beloved children [imitate their father]" (Eph. 5:1, The Amplified Bible). As His beloved children, we should resemble Him and act like Him.
There's a good reason for this. Our nation and the world are longing to see the reality of God in the lives of His people.
The apostle Paul wrote, "The creation waits in eager expectation for the sons of God to be revealed" (Rom. 8:19, NIV). There are many for whom a demonstration of the reality of the One we worship is long overdue.
If only they could see Him reflected in His church! If only our brokenness didn't cause us to reflect so poorly on our precious Lord!
What is the creation waiting to see? I believe above all things, the unsaved desire to see the reality of Christ's sacrificial love.
Sadly, it seems harder for us to exhibit unconditional love toward those in the family of God than to those on the outside. We hear too many stories about brothers and sisters who are wounded by other members of the body of Christ.
This kind of behavior isn't lost on those who are looking for God. The unbeliever may not have any great knowledge of who (or what) God is, but he or she is quite adept at identifying who (or what) He is not. I believe the biggest beef unbelievers have with us is our lack of real, sacrificial love for one another.
We simply must love one another more. Now is a moment when hearts are being taken captive to fear. Men and women are desperate to know if there is any hope--any security out there.
Let's tell them, "Yes, there is hope, peace, protection!" Better yet, let's show them the evidence of the hope we have: Let's show them how we love one another.
I have been ministering in churches, in home fellowship groups, at Aglow meetings and at conferences for more than 25 years. From the very beginning I have prayed for the sick and have always seen healings and miracles. But there has been an increase in the last nine years.
About ten years ago I found an interesting passage in Isaiah 35 while sitting in church waiting for a meeting to start. I felt as if God said to hide verses 3-6 in my heart and let them incubate. Throughout the next year I read them over and over and looked up some of the more significant words.
In order to gain God's greatest blessings, we must embrace His highest purpose. My sincere conviction is that if this happens in our cities, God's blessing will spread to entire regions, and healing to our land will occur. Without the abiding fullness of Christ in the church, we will have no more impact in the world than a political party, whose strength rests in numbers and finances and not in God.
Consequently, every serious Christian must recognize two priorities. We need to return to the simplicity and purity of devotion to Christ, and we desperately need divine intervention—or our nation will perish.
In Psalm 90 Moses utters a prayer that everyone who has had enough of his own feeble efforts should pray. In somber and earnest supplication he implores, "Let Your work appear to Your servants, and Your majesty to their children. And let the favor of the Lord our God be upon us; and do confirm for us the work of our hands; yes, confirm the work of our hands" (vv. 16-17, NASB).
This is a heartfelt prayer, one that is full of deep thought and candid reflection. Moses was not willing to "try something" and ask the Lord to bless it. He prayed, "Let Your work appear." He appealed to God to confirm the works of His hands. What is divine confirmation? It is when the Lord works with you and fulfills your words with His power (see Mark 16:20; Heb. 2:4). God identifies Himself so completely with what you are doing that He backs you up with power. It is endorsement of the Almighty upon an individual's life.
I want to underscore that we have peace with God through Christ's sacrifice. We are not looking for divine acceptance but divine endorsement. The question is not one of salvation but of power in this life to change our world. How, then, can we truly know that we have found God's highest purpose for us? How can we, like Moses, obtain the endorsement of Almighty God?
If we want our works to have permanence, then they must be the eternal works of God and not more of man's ideas. Jesus said, "'For the works which the Father has given me to accomplish, the very works that I do, testify about Me, that the Father has sent Me'" (John 5:36). Ultimately, we only glorify God when we, like Jesus, accomplish the work that He has given us to do (John 17:4).
You may ask, "Does God have eternal, enduring assignments for me?" Yes, but the first "work of God" that is accomplished in us is not our work but His, that we "'believe in Him whom He has sent'" (John 6:29). We must abandon all hope of finding true spiritual success apart from dependent, steadfast faith in the person and power of Christ.
This forsaking of our ideas to embrace simple obedience to Christ is the "work of God." We must see that we cannot attain to the works of God unless we first become the workmanship of God, "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them" (Eph. 2:10). At this very moment there are eternal, powerful works prepared for each of us. Yet, until we see that the Father's highest purpose is to reveal in us the nature of Christ, we will not qualify for the power of Christ, which is God's full endorsement on our lives.
If we will find the eternal works of God, we must know His eternal plan. He desires to bring the living Christ into each of us as individuals; then as Christ-filled individuals, we can transform our congregations. Finally, from the launching pad of a Christ-filled congregation, we will see things impacted and cleansed with the Spirit of His Son.
Satan has sought continually to hinder and delay this "summing up of all things in Christ" (Eph. 1:9-10). Yet such is our mission, and, in knowing the plan of God, such is our victory. Therefore, in battling for the soul of our cities and our nation, our victory is not in knowing how to command demons but in knowing the commander Himself. We triumph in being rightly aligned with the supreme plan of God, which is to fill all things with Christ.
Therefore, if we want to obtain the endorsement of God upon our lives, Jesus must become as real to us as the world was when we were sinners. He must become our mind, and we must become His obedient body. My prayer is that the vision of attaining the likeness of Christ will be branded upon all our hearts and that, as sincere followers of God's Son, the Father Himself will back our lives with power for His purpose.
Adapted from When the Many are One by Francis Frangipane, copyright 2009, published by Charisma House. This book demonstrates how Christians of every color, culture and denomination can work together to transform our communities. It calls us back to oneness with Christ, so that the power and character of Christ will flow through us to bring transformation. To order a copy click on this link:
Anyone who has traveled with a specific destination in mind knows that before you head out on the road, it helps to map out your route. If you're not lucky enough to own a GPS, then you at least need to use a road atlas or go online and map out your route using a mapping service such as MapQuest.
As many people travel down life's highway in search of happiness, they figure they'll run into it somewhere, someday. They head off in a general direction, assuming happiness will pop up on the way like a highway sign directing them which way to turn, how many miles to go, and what exit to take to get there. Happiness, however, isn't like a tourist attraction, an all-you-can-eat buffet, or a theme park.
Have you ever prayed and felt that the ceiling of the church was a sheet of brass? Has your worship ever felt as though you were speaking into a hollowed log? Or have you ever prayed for a specific need to be met and felt like your words were lost in outer space? Biblically, prayers can be hindered (see 1 Pet. 3:7), delayed (see Dan. 10:11-13), and under some conditions, not even heard by the Lord (Mark 11:25). If prayers can be hindered, then so can the manifestation of your healing.
On one of my lunch hours, I went out and bought a new cell phone. I was ecstatic about the great offer a co-worker had clued me into—more minutes for literally the same amount of money I had been paying for my previous service, and no roaming charges! What a deal!
But I had no idea when I walked out of the cellular store reveling in my purchase, bag full of manuals, brochures and terms of contract in tote, that this new phone had many more capabilities than the ones that had first attracted me to it.
Back at work, I set the phone on my desk, unable to take time at that point to go over the extensive directions. I figured I would just leave it there and wait until the weekend—or some other convenient time—to delve into them.
When I finally activated the phone three days later and set up my voice mail and ring tone, I found myself at a crossroads. Should I brave the textbook-sized user manual? After all, my phone was turned on and functioning. I knew how to send and receive calls. What more did I need? I was good to go.
But the salesman’s pitch about the numerous features my phone had still rang in my ears: “You’ve got caller ID, call waiting, free phone calls to other people in our network…” So, I peeled back the shrink-wrap from the owner’s manual and began to skim it.
At first I was in awe. “Wow,” I thought. “I can send an e-mail from my phone! And would you look at that, I can access the Internet…hmmm, it even has voice-activated dialing. I wonder what else this compact wonder can do?”
Soon, however, I was overwhelmed by the thought of trying to implement all the special functions. “Where would I begin?” I wondered. “I don’t have a lot of time to fool around with all these settings, and I’m not very good at high-tech stuff.”
Eventually, I gave up. “I’m not going to be able to figure this out. I can just use the phone for normal calls and not worry about all this other stuff. Or maybe I’ll get to it later.”
For several days I walked around in cell-phone ignorance, just moving my phone in and out of my purse, hooking it into the wall to recharge, answering and initiating calls. One day, on my 40-minute commute home from work, I realized that the way I was handling my cell phone is the way many Christians handle the gifts and talents God has given them. He invests so many “features” in us—yet, like me with my cell phone, we don’t take the time out to find out what they are and cultivate what He has placed in us.
Instead, we go on in blind ignorance, using only the features that are more obvious and easy to access. We fail to delve into all the “settings” that God has programmed into us not only to bless Him but also to bless others.
In my case, I saw that I had left areas untapped at times because of fear of failure or busyness or just plain laziness. Like the man Jesus described who hid the talent his master gave him (see Matt. 25:18), I too, had buried His investment in me rather than using it wisely so that it would bring Him a return.
Needless to say, this little epiphany changed my way of thinking. I don’t want to receive the same response from God that the servant received from his master. The master called the man a “’wicked and lazy servant’” and took away the one talent he had given him (vv. 26,28, NKJV).
Shortly thereafter I sat down at my kitchen table with my mound of cell phone instructions and plodded through them. I read a good portion of the manual, and you know what? I’m still finding new features available to me! May it be so in all our lives as we hunger after the Lord and truly seek to develop the gifts He has placed in us!
Is the door of your heart open toward God? Can the Spirit of Jesus Christ come in and speak with you? Are you defenseless to His voice? Can you sense both His pleasure and His displeasure? For us to become sensitive to divine realities, we must live with the door of our hearts open. It is impossible to do the will of God otherwise.
King Hezekiah commanded the priests to carry the uncleanness out from the holy place. The call to clean the holy place was not an option; it was a command. "So the priests went in to the inner part of the house of the Lord to cleanse it, and every unclean thing which they found in the temple of the Lord they brought out to the court of the house of the Lord" (2 Chr. 29:16, NASB).
When the priests entered the holy place, they entered alone; the rest of Israel was in the outer court and beyond. Here, privately before God, they were to remove those things that were defiling this sacred place. No one else had seen these desecrations. They could have remained in secret, and none except the priests would have known; but they did not. They brought out the unclean things. What was unholy was exposed publicly and removed.
From where did these abominations arise? Predominantly they were the sins of their forefathers—the traditions and offenses handed down to them from the wicked generation who preceded them. The careless approach to holiness, the unbelief toward the promises of God, and the idolatry and worship of man-made things were the products of a generation turned from God. They gave to their children, as a legacy, a society oppressed by sin and the devil.
In the new covenant temple, the church, it is our private, inner lives that need this deep cleansing. We have inherited traditions that justify and reinforce darkness of soul within us. Most Christians have little hope that purity of heart is even attainable. The revival that will turn a nation begins in the trembling unveiling of our hearts, in the removal of what is defiled and hidden within us.
I will tell you a mystery. It is in this very place, this chamber of our deepest secrets, that the door to eternity is found. If the Father is near enough to "see in secret" He is close enough to be seen in secret as well. If He has entered us, we can, in truth, enter Him. The key to entering the presence of God is intimacy, and intimacy is secrets shared. To ascend the hill of the Lord, to stand in the holy place, we must have clean hands and a pure heart; we cannot lift up our souls toward falsehood (see Ps. 24:3-4). At this door of eternity we must renounce those things hidden because of shame and, in humility of soul, receive Christ's cleansing word.
Our goal is not merely to be "good" but to see God and, in seeing Him, to do what He does. However, John tells us that he who seeks to "see Him just as He is … purifies himself, just as He is pure" (1 John 3:2-3, NKJV). We can be assured that each step deeper into the Lord's presence will reveal areas in our hearts that need to be cleansed. Do not be afraid. When the Spirit shows you areas of sin, it is not to condemn you but to cleanse you.
Let me give you an example. My wife set herself apart to seek the Lord. Her cry during this time was, "Lord, I want to see You." As she sought the Lord, however, He began to show her certain areas of her heart where she had fallen short. She prayed, "Lord, this is not what I asked for; I asked to see You, not me." The Holy Spirit comforted her, saying, "Only the pure in heart can see God."
In the same way, the Lord desires His church to see Him as well. Thus, He is exposing the areas in us that are unclean. If we will walk as Jesus walked, we must remember that Christ did only the things He saw the Father do (see John 5:19). Out of the purity of His heart He beheld God and then revealed His glory.
This cleansing must become a way of life, but it does not have to take a lifetime. For Hezekiah and the people with him, it occurred in a matter of eight days.
Our prayer should be to bring all the defilement of our flesh and spirit out of the secret chambers of our hearts and give them over to the Lord so that our hearts would be purged.
"O God, thoroughly cleanse my heart; purify me quickly! In Jesus' name."
Adapted from When the Many Are One, by Francis Frangipane, copyright 2009, published by Charisma House. In this book the author calls us back to oneness with Christ, and through Him oneness with other Christians. With the character and power of Christ in our midst, the church can again bring transformation to our communities, our nation and our world. To order a copy click on this link:
There is hope in the middle of darkness. Usually in the midst of our dark times in life, we find ourselves filled with trauma and loss. These elements hide in our very cells. Trauma is like a snapshot from a camera. The picture of the trauma is stored deep in our brains, but the Holy Spirit wants to move in such a way that we are sovereignly delivered. He wants to give us a new perspective on life and the world around us.
When we do not deal with trauma effectively, we allow roots to grow that entangle our feet and keep us from moving forward on our new path of success. Trauma imprinted on our memory systems is also absorbed deep into the tissues of our brain (the processor) and affects our thoughts and our hearts. Trauma becomes the flashbulb that determines what we see and how we define the world around us.
Ever since I was 12, in 1957, I have had a vision for ministry and the harvest field. In 1981 that vision began to include Israel, particularly Jerusalem. God was so wonderful to give my husband and me the opportunity to share the love of Yeshua with those living in Israel not once but twice. We served there for three years and returned home. In 2007 we were able to go back and serve there for three months before having to come home.
Both times we left I felt a sense of loss, frustration and failure in having to return home from the city that had consumed our hearts and lives for so long. After leaving Jerusalem I asked the Lord: "Now what? Am I supposed to just sit back and retire?" I could not shake the restlessness. I felt unfulfilled and useless and went through a deep mourning thinking my "vision" had died.