God is calling His daughters to swallow their fears and step into a new level of faith and authority.
This week I’m ministering at Trinity Christian Centre, one of Singapore’s largest churches. It is led today by Dominic Yeo, but for 30 years it was pastored by Naomi Dowdy, a brave American missionary who grew the church from about 250 believers in 1976 to more than 4,000 members in 2005. The Pentecostal congregation has grown even larger since then, when Dowdy set Yeo into his pastoral role so she could do more traveling ministry.
Dowdy is a friend and a spiritual mother in my life. I’ve ministered with her in Malaysia, Nigeria, Venezuela, Ukraine and other countries. I’ve gleaned from her leadership skills, benefited from her counsel and been inspired by her zeal for missions. I view her as one of the planet’s best examples of a female church leader. When I consider her amazing legacy I’m grieved that we don’t have more women like her.
How hot is your spiritual passion when it’s 40 degrees below zero outside?
Because I grew up in Georgia’s sweltering humidity and I now live in Florida’s year-round sunshine, I am not fond of cold weather. I’d rather go barefoot in the sand than trudge through snow in heavy boots. To me, it’s “cold” when I have to wear anything heavier than a T-shirt and shorts, or if I have to cover the Sago palm in my front yard with a plastic sheet on a chilly Florida evening.
But because I told God a long time ago I would go wherever He sends me, I ended up in the Canadian city of Saskatoon two weeks ago. It was minus 40 degrees F on my first night there. Snow was piled everywhere, and the Saskatchewan River was frozen solid, yet my hosts told me this was a “mild” winter. Locals, who start their cars 10 minutes before going anywhere to warm their engines, joke that there are four seasons in Saskatchewan: “Almost winter,” “winter,” “still winter” and “road construction.”
The pop diva’s death should remind us of an uncomfortable reality: People in church take drugs.
Anyone who has listened to Whitney Houston’s rendition of “I Love the Lord”—or who saw her perform with CeCe Winans and Shirley Caesar at the 1996 Grammy Awards—knows she had an incomparable voice best suited for gospel music. But Whitney chose a broader path: When the doors opened for her to make a pop album in the 1980s, it became the all-time best-selling debut album by a female artist. She became America’s diva.
But all her worldly success didn’t help her overcome her personal demons. Her stormy marriage was marred by domestic violence. She admitted in the 1990s that she took cocaine every day. She tried rehab three times over the course of eight years. Her voice was so damaged by her drug habit that people walked out of her comeback concert in London in 2010. She became a pathetic shell of her former self.
Why did people applaud Bishop Long’s bizarre “coronation” in Atlanta?
Question of the week: What should you do when a megachurch pastor is accused of serious financial and/or sexual misconduct?
A. Ask the pastor to step down so he or she can receive ministry, and then conduct a thorough investigation.
B. Flatly deny all allegations and wait until the storm blows over.
C. Use church funds to pay off the people who made the sex abuse accusations.
D. Ask a guest preacher to call the pastor to the stage, wrap him in a 312-year-old Torah scroll and ask an “expert” in Old Testament language to declare him a “king” so he can be exonerated of all wrongdoing.
Do you want the real power of the Holy Spirit? Then don’t pretend by pushing people to the floor when you pray.
I love it when the Holy Spirit shows up in church gatherings. Whenever sinners are converted, backsliders repent, bodies are healed or self-centered believers are broken by God, we see evidence of the Spirit’s work. But I don’t appreciate it when people fabricate spiritual manifestations to prove God is using them.
A few years ago a popular charismatic preacher spoke at a meeting I attended at a church in Orlando, Fla. After his message he asked all ordained ministers to run to the platform so he could lay hands on them. Immediately this man’s team of beefy bodyguards began grabbing people, dragging them onto the stage and holding them in place until the evangelist could pray for everyone.
It is time for the church in Africa—and throughout the world—to address abuse and injustice against women and girls.
After spending last week in the city of Masindi, Uganda, I traveled to Uganda’s capital, Kampala, to address a women’s conference. After my first session a woman named Florence grabbed me and began to tell her painful story.
She had given birth to five girls during her marriage. But when her girls were small, her husband decided to leave Florence because she had not produced a son. He blamed her (I guess he didn’t know a man’s sperm determines the gender of a child) and he said she had shamed him by having only girls. He sold the family house, evicted his wife and daughters and gave them no money for food or school fees. Then he married again and started a new family. He got two boys and another daughter out of the deal.
This is not a time for gloom and doom. The church can shine its brightest in a dark hour.
When my friend Ferrell Hardison moved to the town of Princeton, N.C., in 1990, he began pastoring a Pentecostal church with 70 people. Founded in 1918, it was a tired, aging congregation with a tiny budget. Ferrell was the 25th pastor to lead the church, and some of his predecessors had stayed only a year or two. Not exactly a young pastor’s dream job!
Today, the church has a new name—The Bridge—and it has grown to 1,250 in weekly attendance. Last fall the vibrant congregation broke ground on a new worship center, and they’ve planted a satellite congregation in the town of Goldsboro, N.C., that already has 300 members. A large percentage of the church’s $2.6 million annual budget is marked for outreach, and Ferrell estimates that at least 3,000 people have come to Christ through their ministry in recent years.
When I stepped into 2012, God challenged me to pray big—and to expect the unexpected.
Right before Christmas my wife and I took our youngest daughter out to dinner to celebrate her grades from her third semester in college. When we got home I sent out a tweet about the dinner, and mentioned the name of the restaurant. (Hint: It’s a popular national chain that serves Italian food—and it has the best bread sticks in the world.)
I didn’t think anything about the tweet. I was just sharing personal news about Charlotte’s accomplishments. But the next morning I got a private message from the restaurant, thanking me for the “advertising” and informing me that they were sending me a $100 gift card.
In 2012, Jesus is calling us to re-enroll in the school of discipleship.
Besides being the Year of the Dragon in China, 2012 is full of global observances. World Peace Day was Jan. 1, World Rabies Day is Sept. 22 and the World Day for Laboratory Animals (huh?) is April 24. There is also Global Hand-washing Day (Oct. 15), Star Wars Day (May 4), International Cat Day (March 1), and—for all Johnny Depp fans—International Talk Like a Pirate Day (Sept. 19).
I don’t know who comes up with these odd celebrations, but I’d like to add one more. Can we declare 2012 the Year of Discipleship?
As I have prayed about the coming year, I’ve sensed three clear directives.
Some people are terrified of 2012. They worry because the Mayans of ancient Mexico mysteriously ended their 5,126-year-old calendar on Dec. 21, 2012—as if they expected the world to end that day. This silly hypothesis became the basis for several New Age books and a goofy disaster movie, 2012, in which actor John Cusack avoids meteors and earthquakes just in time to get his family aboard the modern version of Noah’s ark (built in China!) before the rest of the world is destroyed by a tsunami.
I’m not afraid of 12/21/12 because (1) Ancient Mayans never actually said the world would end in 2012—and even if they did, they didn’t have an inside track to God; (2) Doomsday predictions have never been accurate; and (3) Jesus holds the future in his hands. As long as I’m in relationship with Him, it doesn’t matter what happens on earth. I’m secure.
As the world celebrates Jesus’ birth, Iranian pastor Youcef Nadarkhani faces the threat of execution.
Those of us in the West who are blessed with religious freedom think of Christmas as a cheery occasion. But how would you like to spend the holiday in a dark prison cell in Iran—where inmates without any legal protection are sometimes rounded up at night and hanged in secret mass executions?
Pastor Youcef Nadarkhani has been in the Lakan prison, near the city of Rasht, Iran, since October 2009. He was arrested after he complained to authorities that the local school was forcibly teaching Islam to his two sons, Daniel, 9 and Yoel, 7. (The Iranian constitution supposedly guarantees religious freedom.) The charges against the pastor, who leads a 400-member congregation in Rasht, were later changed: He was accused of apostasy and evangelism.
I wonder if more people would believe in Jesus if His birth had been a trending topic on Twitter.
Matthew and Luke are the only Gospel writers who wrote about Jesus’ birth, and we aren’t sure who provided them with firsthand reports. Jesus’ mother was among the earliest Christian disciples, so we assume she shared her story with them. All details were passed down orally, without the aid of technology. There were no radios, televisions, tape recorders, iPads, walkie-talkies, cameras, cellphones or fax machines in first century Israel. The only form of “instant messaging” required a guy to run from one king to another over a period of days.
I wonder: What if the key players in the Christmas story had access to wireless devices? Pardon my literary license as I imagine the script:
The virgin birth contradicts the laws of science. But our faith rests on the miracle of the Incarnation.
My wife and I have four girls, and I was in the hospital room for each birth. There was a normal amount of blood, but no serious complications. Our oldest took forever to be born. Our second was in such a hurry that we thought she might end up on the floor of a hospital hallway. Our third tied her umbilical cord in knots in the womb. And our youngest calmly slipped out as if to say: “OK, I’m born. What’s next?”
I had very little to do in the delivery room. My wife was the hero. She sweated, strained, pushed and gasped for hours. I stroked her arm a few times—and ate some doughnuts.
“The concept of a woman giving birth to a baby without a man’s involvement is ludicrous to unbelievers. It contradicts all the laws of biology.”
The devil is busy trying to abort God’s promises. Hang on and keep believing.
Here’s a trivia question: Which building project took the longest to complete?·
A. The construction of the Pentagon. B. The carving of Mount Rushmore. C. The digging of the Panama Canal. D. The building of the Empire State Building. E. The carving and assembling of the Statue of Liberty.
The answer is C. It took 31 years to dig the Panama Canal, mainly because that superhuman task was started and stopped several times due to floods, mudslides, unexpected costs (the total bill for the United States was $375 million in 1914) and a horrific death toll (20,000 French workers and 6,000 Americans died on the job site.) The moral of that story: Expect delays when you cut a 50-mile-long canal to connect two oceans.
When I said to God, “Here am I, send me,” a real adventure began.
More than 12 years ago I found myself at a church altar in Orlando, Fla. God had been dealing with me about leaving my comfort zone. I had a great job with nice benefits, yet I felt spiritually unfulfilled. I knew there was an amazing adventure in front of me, but I had placed serious limitations on my obedience.
As I buried my head in the carpet in that church, I realized God was requiring unconditional surrender. He wanted me to wave a white flag. I knew what I had to say, but it was difficult to form the words. Finally I coughed them up. I said the same thing the prophet Isaiah prayed long ago: Here I am, send me! (see Is. 6:8.)
Jesus just wasn’t into titles. We shouldn’t be either.
I am often asked if I have a title, and my answer doesn’t satisfy some people. I travel a lot, so I don’t consider myself a pastor. All kinds of labels have been pinned on me: Reverend, prophet, apostle … even bishop. Once I was introduced to a church as “Dr. Grady” and I almost crawled under my seat. I only have a college degree. There are no letters after my name.
I tell people: “You can call me Lee. Or if you want to sound formal, you can say, ‘Brother Grady.’”
Many healing evangelists have fallen from grace. This humble giant, at age 88, is finishing well.
I heard T.L. Osborn preach when I was a college student, and at the time I thought, That guy looks pretty good for an old man. That was 31 years ago. I sat down with this spiritual giant for an hour in his office in Tulsa, Okla., two weeks ago, and I thought, I hope I can keep up this guy’s pace when I’m his age.
Osborn, who is 88, was born 29 years before the first commercial airliner took flight. Yet he and his immediate family have preached in 90 nations, and he took a trip to India last January. He is remarkably agile (he is strict about a healthy diet), his intellect is still sharp (he spoke fluent French and Spanish to international guests when I was with him) and he is as spiritually intense as ever.
In honor of Reformation Day, here are some complaints I’m nailing on the Wittenberg door.
Long before there was an Occupy Wall Street, Martin Luther staged the most important protest in history. He was upset because Roman Catholic officials were promising people forgiveness or early escape from purgatory in exchange for money. So on October 31, 1517, Luther nailed a long list of complaints on the door of a church in Wittenberg, Germany.
Luther’s famous 95 theses were translated from Latin into German and spread abroad. Like a medieval Jeremiah, Luther dared to ask questions that had never been asked, and he challenged a pope who was supposedly infallible. Through this brave monk, the Holy Spirit sparked the Protestant Reformation and restored the doctrine of grace to a church that had become corrupt, religious, dysfunctional, political and spiritually dead.
Visiting ministers can be a great blessing to any church. But if you don’t do your homework, you could be inviting disaster.
A friend of mine recently told me that the leaders of a ministry invited a prominent American preacher to speak at a conference. During discussions about the engagement, the preacher’s handlers explained two of the terms of his visit: (1) he was always to be addressed as “apostle” by anyone who spoke to him; and (2) he was to be ushered out of the auditorium and into a green room immediately after he delivered his sermon, to guarantee that he would not have to fraternize with the audience. He needed his privacy.
If I had been on the other end of the telephone conversation that day, I would have offered this reply: “Please tell Apostle Arrogance that since he is so concerned about being bothered by the little people, never mind. Just don’t come. We don’t need the disease he is spreading in the body of Christ. God bless you.” Click.
The prophet Habakkuk knew the secret: When circumstances look bad, we should hit the “rejoice” button and turn up the volume.
I have never been into country music. Nothing against Loretta Lynn, Kenny Chesney or Alan Jackson, or any of their fans, but I just don’t like twangy songs—especially the sentimental ones that drip with sadness about divorce, alcoholic husbands, wife abuse and rural poverty. Here are some of the worst examples of these heartbreaking tunes:
“I’m Drinkin’ Christmas Dinner (All Alone This Year)”
“How Can I Miss You If You Won’t Go Away?”
“I Bought the Shoes (That Just Walked Out on Me)”
“This White Circle on My Finger (Means We’re Through)”
“If You Won’t Leave Me (I’ll Find Someone Who Will)”
“Thank God and Greyhound (She’s Gone)”
“When You Wrapped My Lunch in a Roadmap, I Knew You Meant Goodbye”
“If you are in a difficult place today, I invite you to cancel your pity party. Stop singing sad songs about how bad it is. Instead, go in your secret place, shut the door and raise the roof with some Shigionoth praise.”
I know it can be strangely therapeutic to listen to someone sing about their problems when you have the blues. But even Elvis Presley could tell you that sad music will not pull anybody out of depression. You need to change the channel.
Centuries ago, the prophet Habakkuk composed what sounds like a syrupy country ballad. The entire third chapter of the book that bears his name is a song. Part of it says:
Though the fig tree should not blossom / And there be no fruit on the vines / Though the yield of the olive should fail / And the fields produce no food / Though the flock should be cut off from the fold / And there be no cattle in the stalls / Yet I will exult in the Lord / I will rejoice in the God of my salvation.
Those first lines sound awfully sad—so much so that you expect to hear the words accompanied by a steel guitar and crooning background vocals. But the Bible gives clear instruction about the instrumentation of this song, and it is not a melancholy dirge. The musical notation at the beginning of chapter 3 says, “A prayer of Habakkuk the prophet, according to Shigionoth.”
There is some debate over the exact meaning of this musical term, but scholars translate the Hebrew as “a highly emotional poetic form.” Shigionoth is not slow, whiny or sad, and Habakkuk 3 is not a cry-in-your-beer ballad. Shigionoth is a high form of praise—wild, rhythmic and exuberant. It is praise with pumped-up volume and no limits; it is worship punctuated with exclamation marks!
Before I had my own life-changing experience with the Holy Spirit, I sometimes heard people criticizing Pentecostals for being “too emotional.” The assumption was that if somebody laughed, cried, shouted, swayed, jumped, danced, waved his hands in the air or acted remotely undignified in a worship service, he was theologically off base and maybe even mentally unstable.
Then I discovered the power of praise, and learned that King David (who literally wrote the book on exuberant worship) believed in getting “highly emotional” when he was with God. Not only did he sing, shout, clap and dance to rhythm—he was accused of being a religious fanatic. Habakkuk apparently understood this same musical principle. He knew there are times in our lives when we need to go overboard in our praise.
Habakkuk 3 has specific application for all of us today as we pass through a difficult season of national crisis, economic uncertainty and spiritual challenge. We are in a day of distress, and we will be tempted to sing the blues if we focus on barren fig trees, empty fields, lost jobs and shrinking family budgets.
Habakkuk instructs us to shift the mood by creating a noisy soundtrack of praise. This prophet refused to let the failures of the present dictate his future. He was not in denial of the facts, but he saw clearly that God was above his circumstances. He broke out of depression with a loud declaration. He chose to Shigionoth instead of sulk. He sang with deep emotion: “Yet I will exult in the Lord, I will rejoice in the God of my salvation.”
If you are in a difficult place today, I invite you to cancel your pity party. Stop singing sad songs about how bad it is. Instead, go in your secret place, shut the door and raise the roof with some Shigionoth praise.