Many healing evangelists have fallen from grace. This humble giant, at age 88, is finishing well.
I heard T.L. Osborn preach when I was a college student, and at the time I thought, That guy looks pretty good for an old man. That was 31 years ago. I sat down with this spiritual giant for an hour in his office in Tulsa, Okla., two weeks ago, and I thought, I hope I can keep up this guy’s pace when I’m his age.
Osborn, who is 88, was born 29 years before the first commercial airliner took flight. Yet he and his immediate family have preached in 90 nations, and he took a trip to India last January. He is remarkably agile (he is strict about a healthy diet), his intellect is still sharp (he spoke fluent French and Spanish to international guests when I was with him) and he is as spiritually intense as ever.
In honor of Reformation Day, here are some complaints I’m nailing on the Wittenberg door.
Long before there was an Occupy Wall Street, Martin Luther staged the most important protest in history. He was upset because Roman Catholic officials were promising people forgiveness or early escape from purgatory in exchange for money. So on October 31, 1517, Luther nailed a long list of complaints on the door of a church in Wittenberg, Germany.
Luther’s famous 95 theses were translated from Latin into German and spread abroad. Like a medieval Jeremiah, Luther dared to ask questions that had never been asked, and he challenged a pope who was supposedly infallible. Through this brave monk, the Holy Spirit sparked the Protestant Reformation and restored the doctrine of grace to a church that had become corrupt, religious, dysfunctional, political and spiritually dead.
Visiting ministers can be a great blessing to any church. But if you don’t do your homework, you could be inviting disaster.
A friend of mine recently told me that the leaders of a ministry invited a prominent American preacher to speak at a conference. During discussions about the engagement, the preacher’s handlers explained two of the terms of his visit: (1) he was always to be addressed as “apostle” by anyone who spoke to him; and (2) he was to be ushered out of the auditorium and into a green room immediately after he delivered his sermon, to guarantee that he would not have to fraternize with the audience. He needed his privacy.
If I had been on the other end of the telephone conversation that day, I would have offered this reply: “Please tell Apostle Arrogance that since he is so concerned about being bothered by the little people, never mind. Just don’t come. We don’t need the disease he is spreading in the body of Christ. God bless you.” Click.
The prophet Habakkuk knew the secret: When circumstances look bad, we should hit the “rejoice” button and turn up the volume.
I have never been into country music. Nothing against Loretta Lynn, Kenny Chesney or Alan Jackson, or any of their fans, but I just don’t like twangy songs—especially the sentimental ones that drip with sadness about divorce, alcoholic husbands, wife abuse and rural poverty. Here are some of the worst examples of these heartbreaking tunes:
“I’m Drinkin’ Christmas Dinner (All Alone This Year)”
“How Can I Miss You If You Won’t Go Away?”
“I Bought the Shoes (That Just Walked Out on Me)”
“This White Circle on My Finger (Means We’re Through)”
“If You Won’t Leave Me (I’ll Find Someone Who Will)”
“Thank God and Greyhound (She’s Gone)”
“When You Wrapped My Lunch in a Roadmap, I Knew You Meant Goodbye”
“If you are in a difficult place today, I invite you to cancel your pity party. Stop singing sad songs about how bad it is. Instead, go in your secret place, shut the door and raise the roof with some Shigionoth praise.”
I know it can be strangely therapeutic to listen to someone sing about their problems when you have the blues. But even Elvis Presley could tell you that sad music will not pull anybody out of depression. You need to change the channel.
Centuries ago, the prophet Habakkuk composed what sounds like a syrupy country ballad. The entire third chapter of the book that bears his name is a song. Part of it says:
Though the fig tree should not blossom / And there be no fruit on the vines / Though the yield of the olive should fail / And the fields produce no food / Though the flock should be cut off from the fold / And there be no cattle in the stalls / Yet I will exult in the Lord / I will rejoice in the God of my salvation.
Those first lines sound awfully sad—so much so that you expect to hear the words accompanied by a steel guitar and crooning background vocals. But the Bible gives clear instruction about the instrumentation of this song, and it is not a melancholy dirge. The musical notation at the beginning of chapter 3 says, “A prayer of Habakkuk the prophet, according to Shigionoth.”
There is some debate over the exact meaning of this musical term, but scholars translate the Hebrew as “a highly emotional poetic form.” Shigionoth is not slow, whiny or sad, and Habakkuk 3 is not a cry-in-your-beer ballad. Shigionoth is a high form of praise—wild, rhythmic and exuberant. It is praise with pumped-up volume and no limits; it is worship punctuated with exclamation marks!
Before I had my own life-changing experience with the Holy Spirit, I sometimes heard people criticizing Pentecostals for being “too emotional.” The assumption was that if somebody laughed, cried, shouted, swayed, jumped, danced, waved his hands in the air or acted remotely undignified in a worship service, he was theologically off base and maybe even mentally unstable.
Then I discovered the power of praise, and learned that King David (who literally wrote the book on exuberant worship) believed in getting “highly emotional” when he was with God. Not only did he sing, shout, clap and dance to rhythm—he was accused of being a religious fanatic. Habakkuk apparently understood this same musical principle. He knew there are times in our lives when we need to go overboard in our praise.
Habakkuk 3 has specific application for all of us today as we pass through a difficult season of national crisis, economic uncertainty and spiritual challenge. We are in a day of distress, and we will be tempted to sing the blues if we focus on barren fig trees, empty fields, lost jobs and shrinking family budgets.
Habakkuk instructs us to shift the mood by creating a noisy soundtrack of praise. This prophet refused to let the failures of the present dictate his future. He was not in denial of the facts, but he saw clearly that God was above his circumstances. He broke out of depression with a loud declaration. He chose to Shigionoth instead of sulk. He sang with deep emotion: “Yet I will exult in the Lord, I will rejoice in the God of my salvation.”
If you are in a difficult place today, I invite you to cancel your pity party. Stop singing sad songs about how bad it is. Instead, go in your secret place, shut the door and raise the roof with some Shigionoth praise.
J. Lee Grady is the former editor of Charisma. You can follow him on Twitter at leegrady. His most recent book is 10 Lies Men Believe (Charisma House).
Many people struggle to believe God loves them because of a dysfunctional mom or dad.
This past weekend I spoke to some students at a college in New Hampshire. Knowing that many young people today come from broken homes (more than 1 million children today are the victims of divorce), I felt I needed to talk to them about the fatherly heart of God. I wasn’t surprised when several people’s eyes got misty as soon as I mentioned the word “father.”
This Sunday is Pastor Appreciation Day. Here are six specific ways to pray for your spiritual leaders.
Often when I speak to a group of aspiring ministers, I greet them by saying: “Welcome to the war.” I also remind them that when they signed up to join the front lines of spiritual battle, a bright red target was painted on their backs. Ministry can be wonderfully rewarding, but let’s not kid anybody: Most of the time it’s a thankless job full of headaches, disappointments, conflicts, loneliness, frustration, petty complaints and tight budgets.
And while we might assume all pastors lead megachurches and drive new cars, keep in mind that the average church in this country has 75 members and the average pastor makes less than $34,000 a year—and may work an extra job to feed his or her family. The statistics are alarming: 90 percent of pastors work more than 50 hours a week; 70 percent say they don't have any close friends; and 45 percent say they've had to take a leave of absence from ministry because of depression or burnout.
Pennsylvania pastor Bruce Ladebu pays up to $500 each to free children from cruel exploitation.
My friend Bruce Ladebu is a pastor, but he has never been comfortable behind a desk or a pulpit. A former adventurer who has explored Arctic islands and tracked timberwolves in the Canadian Rockies, he prefers to take his faith outside the American comfort zone. That’s why he ended up in Central Asia two weeks ago on a daring 12-day mission to rescue chidren from slavery.
Bruce’s work is not for the squeamish. He has watched 4-year-old children work 14 hours straight in 120 degree heat in crude brick factories or fabric mills. Some of the children are chained to looms and forced by their owners to urinate in pots so they won’t run away. On his most recent trip Bruce met a boy who had been burned with acid by his owners. The child had developed an infection and was given no medical care.
Jesus called us into friendship, not just with Him but also with His followers.
I don’t like goodbyes, especially on the mission field, because sometimes I get emotional. Last week it was really bad.
I had spent six days with a church in Tarapoto, Peru, and I invested a lot of time and energy encouraging the people—especially some young adults who are emerging leaders. When it was almost time for me to go through the security checkpoint at the airport, about 18 of these men and women burst through the lobby doors and gathered around me and my translator, Diego.
An earthquake rattles Washington, D.C., and a fierce storm ravages the East Coast. Is God speaking to us?
I’m not a doomsday prophet, and I don’t believe every hurricane, earthquake or drought is God’s judgment. But I did pause to ponder the significance of the freakish 5.8-magnitude quake that jolted the East Coast last week. The White House was evacuated, the Washington Monument was closed indefinitely because of cracks, and the National Cathedral’s central tower was seriously damaged.
Francis Chan’s book Erasing Hell is a prophetic reminder that we can’t compromise the gospel.
California pastor Francis Chan is one of my heroes, partly because he has given most of his book royalites—reportedly $2 million—to charity. Another reason I admire him: He’s written a new book about hell at a time when many Christians are questioning the idea of eternal punishment. The guy has some chutzpah.
His new book Erasing Hell (David C. Cook) is a direct response to Love Wins, the controversial book by celebrity pastor Rob Bell of Michigan. While Bell’s book flirts with universalism and suggests that a loving God would never send anyone to hell, Chan’s message is blunt and biblical—yet without a hint of self-righteousness.
God has something sobering to say to us through the death of this popular preacher.
Zachery Tims’ story had a great beginning. As a young man he met Jesus and was saved from a life of crime and drugs. He and his wife, Riva, moved from Baltimore to Orlando, Fla., in 1996 to launch a church that aimed to restore families and pull teens out of trouble. New Destiny Christian Center grew fast, mostly because of Tims’ passionate preaching. He was soon a regular on Christian television.
But things unraveled in 2009 when Tims was caught carrying on a yearlong affair with a stripper he met in France. He admitted to an “indiscretion” and got a few weeks of counseling, but he didn’t take serious time off for rehabilitation. Riva divorced him for his infidelity. The billboards that once featured photos of the happy couple were changed. By 2011 the roadside ads featured a shot of Tims by himself, with this slogan: “A Family Church Meeting Family Needs.”
I learned some important lessons about courage last weekend while I was dangling in midair.
I am not a daredevil. I have never bungie-jumped off a cliff, parachuted out of an airplane or spent any time in a shark cage. But when my friend Michael Cole from Christ for the Nations Institute (CFNI) asked me to speak at a leadership retreat in Ohio—and he informed me that we would be participating in a high ropes course on Saturday afternoon—I said to myself, Bring on the challenge! I thought it would be fun!
Two elderly missionaries inspired me this week to value character so I can finish well.
You’ve probably never heard of Hobert and Marguerite Howard. They didn’t write best-selling books. They aren’t rich. They don’t preach on television or pastor a megachurch. Fame was the farthest thing from their minds when they both surrendered their lives to serve God on the mission field.
In 1951 this Pentecostal couple boarded a steamship and sailed for 50 days to India, where they built orphanages, schools and churches and trained Christian leaders. This week the Howards officially retired, and I had the privilege of attending a special reception to honor them for 60 years of service.
Many young adults today are abandoning biblical faith or mixing it with other religions. How should we respond?
Since the Wild Goose Festival was held in North Carolina’s mountains, you might be tempted to think it was a typical bluegrass festival. Think again. The organizers of this event, which attracted 1,500 people in late June, say their quasi-Christian conference “is going to grow into the largest, best run, most dynamic religious happening in the U.S.”
If a slick-haired TV evangelist had made such a pompous statement we would have rolled our eyes and laughed the guy off the stage. But the founder of Wild Goose, a peace activist from Northern Ireland named Gareth Higgins, is convinced his movement will capture the hearts of young Americans who are questioning their evangelical faith and exploring other options.
If you or someone you know is battling sexual temptation, take these five steps toward GRACE.
This week my wife and I ministered to a group of 115 Russian teenagers at a youth camp in Virginia. Part of our job was to separate the guys and the girls and facilitate honest (and sometimes awkward) discussions about sex, dating and guy/girl relationships. They put their anonymous questions in a black box (“How do I know if she’s the one for me?” or “Is it OK to use condoms?”), and we answered while the kids giggled nervously.
I spoke to the guys on the first night about what I call the Porn Monster, using the description of the adulterous woman in Proverbs 7 as my text. In this passage the writer recounts the sad story of a vulnerable young man who wanders into the wrong part of town where a harlot seduces him. The story concludes with these haunting words: “Do not let your heart turn aside to her ways … for many are the victims she has cast down” (Prov. 7:25-26).
Her “not guilty” verdict made a lot of people mad. But before we vent any more anger we may need an attitude check.
Where were you on July 5 when the Casey Anthony verdict was released? Just before the 2:15 p.m. announcement, I was in a restaurant in Orlando with my family—and our waitress was so anxious to hear the outcome of the trial that she brought up the topic after we ordered our lunch. Not since the 1995 O.J. Simpson trial have Americans invested so much emotional energy in a courtroom drama.
Because I live near Orlando where the trial was held, I’ve grown weary of the never-ending local news coverage, which included stories on how much Casey was allowed to spend on toiletries every week at the Orange County jail and how long out-of-town visitors waited in line to get tickets to the trial. I remember when 2-year-old Caylee Anthony went missing in 2008. I remember when her decomposed remains were found six months later in some woods near her home. I listened to the blur of reports about duct tape, the suspicious odor in the trunk of the car, the chloroform, and her mother’s partying habits.
The church has had enough spin, denial and closed-door settlements. Leaders must demonstrate humility and repentance.
A few years ago a minister in my city went through a divorce, and the messy details of the settlement between the pastor and his wife were reported in our newspaper. But when the divorce was finalized there was no public statement. The man’s wife disappeared from the stage, her photo vanished from the church website and nothing further was said. Zip. Nada. No comment.
The message: It’s none of your business what happened between the pastor and his wife. He’s the anointed messenger of God. Just follow him.
Don’t lose hope. God has promised to answer when we persevere.
So you pray for something for years and then you wake up one day, breathe a big sigh and say to yourself: This is crazy. Nothing is happening. God must not be listening.
Congratulations. If this has been your experience you are not alone. You’ve been enrolled in the School of Persevering Prayer, and it’s not a one-semester class. It’s a lifelong journey designed to stretch your faith, develop your character, purify your motives, test your patience and increase your capacity to know and experience God’s amazing love.
In a nation known for communist oppression, intimidation and religious legalism, the Holy Spirit is sending a fresh wind of freedom.
Pentecost is a national holiday in Romania, and I celebrated it last Monday with members of Bucharest Christian Center, a growing congregation in the Romanian capital. The church was founded by my friend Ioan Ceuta, 54, a brave Christian leader who has served as president of the Assemblies of God since 1996. Like so many Romanian pastors who lived through the communist era, Ceuta has walked through fire and emerged stronger in his faith.
Ministry was not easy for Ceuta and his wife, Emilia, during the dark days of Nicolae Ceau?escu, the Romanian dictator who ruled with an iron fist and built one of the world’s largest buildings (second only to the Pentagon). Covert government informants strictly monitored all pastors during Ceau?escu’s era. The construction of church buildings was forbidden, frequency of meetings was limited, and Bibles were blacklisted as “mystical literature.”
The passion for revival I saw in eastern Europe this week rivaled what I have seen in Africa or Asia.
Europe is often described as post-Christian, and some people have already given up on the continent. We’ve heard discouraging statistics about mosques replacing churches in England. We know about dismal numbers of churchgoers in Germany and France. Some people assume that the region that gave us the Protestant Reformation is now a spiritual wasteland.
But that’s not what I found in Hungary this past week. On Sunday I preached to a congregation that meets in what used to be a communist hall in the Budapest suburb of Szigetszentmiklos. The Free Christian Church, a lively Pentecostal group pastored by Josef and Lila Gere, was celebrating its 20th anniversary—and the mayor of the town showed up for the service along with the local minister of religious affairs.