Is there a better picture of the truth of this passage than Charles Dickens' A Christmas Carol? Poor Bob Cratchit with son Tiny Tim and his impoverished family are filled with joy and faith, contrasted with wealthy Ebenezer Scrooge's miserable existence. The novel isn't so much against money as it is failing to live a life that uses what we have for others. The U.S. is in a curious place regarding wealth. We have affluence that is virtually unimaginable. Our ethics regarding the ways we obtain wealth are often highly suspect. Yet, for all our failings in this area, we're a nation known for generosity. When tragedy strikes, the greatness of America's generosity kicks in. We have sent American dollars around the world to help those in need. We even provide tax credits for those who give charitably. Yet we can do better—not just in giving, but in our attitudes toward wealth.

The Affordable Care Act, popularly known as Obamacare, has stirred a divisive, heated debate that continues to be fought in the courtrooms of our nation. For Christians, the moral dilemma is huge, as we could be legally forced to partake in a system that financially supports the killing of babies.

With astronomical health care prices, it's obvious this is not an easy fix. We need government leaders who will implement a just health care plan rather than simply trying to please everyone. We must also pray that a solution will arise that does not force Christians to fund abortion.

I remember the day, more than 30 years ago, when I had to stand before a judge to hear his judgment. At issue was an argument over whether I lived in the right district to run for a particular elective office. Even though I hadn't done anything wrong, I still felt anxious. No one likes to hear judgment passed on them. (By the way, I won that case.) We don't like to think about judgment. But Scripture is explicit that every person on the planet will stand before Christ to be judged. Though our salvation is dependent upon whether Christ is our Savior and Lord, our actions as individuals in life certainly factor into things eternally in a way that we don't fully comprehend.

How does knowing this fact change the way you pray for governmental leaders and those in authority when you recognize that they, too, must stand before the judgment seat of Christ? We are not called to be accusers but intercessors. The picture of the judgment seat of Christ should drive us to our knees in passionate prayer for our nation's leaders.