Dr. Steve Greene is now sharing his reflections and practical insights as a ministry leader on Greenelines, a new podcast from Charisma. Listen at charismapodcastnetwork.com.
Testy Passengers? To attempt to engage post-Enlightenment secular people with the gospel of Jesus Christ by protesting their sin and secularism is madness. It’s a method guaranteed to fail. It is simply not the way for the church to move forward. We are in danger of being reduced to angry protesters sitting in the station on a train going nowhere, shouting at people who long ago stopped listening to us.
If we are going to persuade a skeptical world of the gospel of Jesus Christ and make a compelling case for Christianity in this century, we will have to do so on their terms. We can no longer pretend to be living in medieval Christendom or frontier America.
Simply citing chapter and verse and shouting, “The Bible says so!” is going to be largely ineffective. Telling a secular world that does not possess an a priori acceptance of Scripture that Jesus is the way because John 14:6 says so is seen as circular reasoning and unconvincing.
To persuade postmodern Westerners that Jesus is the way we must actually demonstrate the Jesus way as a viable alternative lifestyle. This lifestyle will have to be characterized, not by angry protest and polarizing politics, but by faith and hope and—most of all—forgiving love.
Because of our tradition of protest inherited from the Reformation, as well as the American Revolution, we have an ingrained infatuation for the angry dissenter who can “tell it like it is.” Whether it’s delivered by a pundit, politician or preacher, the rant has become something of a contemporary art form.
But this kind of populism plays well only with those who already agree with us. It’s cathartic and can “energize the base,” as we say, but in the end the angry preachers stuck in a paradigm of protest only further alienate an already disinterested culture. They deepen the destructive “Us vs. Them” attitude endemic in American evangelicalism.
Have we embraced, due to our frightened response to uncertainty and shifting culture, an angry “Ann Coulter Christianity” and made apostles of Rush Limbaugh, Glenn Beck and Sean Hannity without recognizing they are simply entertainers and profiteers in America’s culture war? If so, we had better disembark the protest train before we are marginalized into complete irrelevance.
Now that we are a full decade into the third Christian millennium, it’s time to take stock of a movement that in Western culture isn’t moving forward much anymore. How then have American evangelicals come to be identified?
Largely by our protests and our politics. We are mostly known for what we are against and what political positions we hold. We have unwittingly allowed our movement to be defined in the negative and to be co-opted as a useful tool in the cynical world of partisan politics.
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