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Secrets

No More Secrets

Confessing your sins openly and honestly is a key to spiritual victory. Don't hide in the darkness!

Secret burdens can be very difficult to bear. I know. For nearly 35 years I carried a secret--a life hidden away in my inner world that no one knew anything about. Now all of that was changing as I sat in my family room with 15 other people. Gathered around me were my wife, her parents and sister, three of my four teenage children, and several college students who were closely connected to us because of my job at Asbury College in Kentucky.

I had called this family meeting with the express purpose of confessing my sins to those I had sinned against, and seeking their forgiveness. On the outside my life looked pretty good. A successful ministry, all-American family, beautiful wife and kids. But on the inside my life was in shambles.

At home I was a perfectionist husband and demanding father, and my family was pulling away from me because of my negativity and control. An undercurrent of anger flowed just beneath the surface of many of my interactions with Marilyn and our children. This turmoil was fueled by my own irritation at myself for the recurring failures in my life and my inability to rise above habitual sin.

Now all this was changing right before my eyes.

Five days before, I had lain on the floor in the grand ballroom of the Regal Riverfront Hotel in St. Louis, overwhelmed by the incredible power of the Holy Spirit. I had been attending a conference at which, in response to a word of knowledge by a member of the conference staff, I had experienced a "power encounter" with the God of the universe. He reached deep into the recesses of my inner world and broke the stranglehold that pornography and masturbation had on my life.

Not only was I delivered of this secret sin, but a few minutes later I also was given the grace to bring it into the light. I confessed it to my friend Jeff James, who was attending the conference, and then I called Marilyn, confessing and repenting to her for the duplicity in my life.

Now, back at home, I sat nervously amid my family and friends. I would be telling them the truth--the rough, unvarnished, unmitigated truth about my secret world of pornography use--and seeking their forgiveness for how I had sinned against them.

Shortly after I began my confession God filled the room with His presence, visiting us in power. The family meeting that began at 7 p.m. didn't end until almost 4 o'clock the next morning.

We experienced healing, deliverance and restoration of broken family relationships. Any doubts I had about God's work among us were dispelled when my mother-in-law fell under the power of the Holy Spirit after I prayed for her.

Private Sins

From the beginning, sin has always involved hiding. After Adam and Eve sinned, they hid from God. David tried to hide his sin with Bathsheba--going as far as to arrange the murder of her husband.

Adam and Eve used fig leaves to try to conceal their failure, but most of us hide behind lies. To cover our sin and its consequences, we stitch together flimsy excuses and decorate them with ornate stories in an effort to keep others from discovering who we really are or how badly we have failed them. The closer someone comes to discovering the truth about us, the more creative our lies must become to keep the secret hidden.

The logical result of hiding is that lying becomes a way of life. As believers, this means our everyday lives might be filled with religious activity, but we end up proclaiming one thing and living another. We live in an artificial world constructed of a combination of blatant lies, implied lies and half-truths.

But a lie is a lie, even when we're deceiving ourselves with lines such as: "That's not so bad," "I'm only hurting myself," "No one knows."

We also are likely to embrace the lie that we are stuck and there is no way out of our problems. When this happens we are siding with the accuser of the brethren, the "father of lies" (see John 8:44). Satan will enlist us to testify against the truth of God's grace, which says He can liberate us, and stand with self-accusation, which says He cannot.

When the devil lies, he speaks his native language. And as the father of all lies he has sired lying "twins" to help him hold people in bondage.

Shame and Pride are the twins the devil uses as spiritual extortionists. They continually extract hush money--making us regularly pay from our already bankrupt lives. Emotional and spiritual poverty, along with broken relationships, are the high costs of listening to Shame and Pride when they tell us to keep our sins hidden.

Like Tweedle Dee and Tweedle Dum of author Lewis Carroll's Alice's Adventures in Wonderland, they sing the same song with the same results. They conspire to keep us hiding and bound.

Shame says: "You better not let anyone know. What will they think?"

Pride echoes: "You better not let anyone know. What will they think?"

So we continue trying, under a shroud of silence, to work out the problem by ourselves, with no allies, assistance or accountability.

One of the lies I believed for so long was that no one could truly understand my struggle. I was a spiritual leader in my circles, and if I couldn't fix the problem, who could?

Hounded day and night by my failures, I concluded my situation was so unique and my failures and sins so grievous that no one could even identify with me, let alone help. I knew what the Bible said--that all have sinned and fall short of the glory of God (see Rom. 3:23)--but I believed no one could understand what I was wrestling with.

The writer of Hebrews tells an entirely different story from what I believed: "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

"Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet was without sin.

"Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need" (Heb. 4:13-16, NIV).

Before God, there are no secrets and no places to hide. But does He understand our struggles with sin?

According to verse 15, He was tempted in every way I was (yet didn't sin). Therefore I can go before Him with confidence that I will find mercy in my time of need--and ample supplies of grace.

During the years I struggled, I held to the promise of forgiveness in 1 John 1:8-9: "If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (NKJV).

I describe these verses as the "vertical pathway to forgiveness." I had walked this path so frequently, though, that it had been worn almost to a rut. I longed for the day I could be truly free and not have to drag myself wearily back to the mercy seat because of the same old sins.

In my efforts to confess my sin to God, I had shed tears at altar rails on three continents. I had made bargains with Him I couldn't keep. I had poured out my heart to Him, pleading for deliverance. But I had always returned to the same old sins.

Before my experience in St.Louis, I had tried to deal with my sin issues privately with God. Fear, shame and pride kept me from bringing my struggles into the light and telling anyone else. I not only had lied to my family, but also had lived in self-deception (see 1 John 1:8).

But after I shared with Jeff what God had done for me and then called Marilyn, the miracle of James 5:16 began to work in me. "Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective" (NIV).

This dimension of forgiveness became a key component in my healing and deliverance. After I had brought my confession into the light, the enemy no longer could use the fear of someone finding out to keep me bound.

Confessing to others can be called the "horizontal pathway to forgiveness." Vertical confession (to God) and horizontal confession (to one another) form the shape of a cross--and when combined, the completed work of the cross becomes real in our own experience.

In my situation, the confession of sin unlocked the closed hearts of my family. They no longer saw me as the Mr. Perfect I pretended to be but as a fellow struggler in need of the grace of God. And I have watched as hundreds of times my story has opened the doors for others to say, "It's my story, too."

Hiding No More

The Christian landscape is littered with the ruined lives of leaders and followers who fell into sin and became victims of the fallout when their private sins were made public against their will. I wonder how many of these fallen might have finished well if they had chosen to tell others of their struggles.

One time during an interview I was asked, "Tell me, Harvey, are Christians hypocrites?" I replied that I believed the accusation was a fair one.

The word "hypocrite" was used in ancient Greek drama to describe an actor. Many Christians act as if their lives are healed, as if they have it perfectly together, when they actually are broken, wounded, sin-saturated pretenders afraid to risk being known for who they are.

I went on to answer the interviewer that the church should be a hospital, a place where broken and wounded people come to be healed and patched up by God. Then I told my own story.

God is never shocked by anything we do. All our days are already written in His book. In spite of all He knows about us, He still chooses to love us and invite us into a relationship with Himself.

If we too fostered an atmosphere of love, acceptance, healing grace and open confession, then the church would operate more like an emergency room for the fallen than a museum of the successful. We would never be surprised to find sick and suffering people in a hospital, would we? Neither should we be surprised to find sinners (that's us, friends) in God's house seeking a soul cure.

Charles Wesley's hymn "O for a Thousand Tongues to Sing" includes the verse: "He breaks the power of canceled sin / He sets the prisoner free." Our sins were dealt with for eternity on Calvary. There is nothing more we can do to add to the efficacy of Christ's blood.

A strong dynamic is set in motion when we confess our sins to one another. Sin's power breaks because shame, fear and pride no longer can hold us hostage.

When we humble ourselves before our brother or sister, we can receive prayer and comfort--and hear someone "with skin on" remind us: "You are forgiven in Jesus' name."

I have held numerous sufferers who have sobbed their way through confessions of sin and brokenness. And I have been able to look them in the eye and say with authority, "Your sins are forgiven, just as mine have been forgiven."

 


Harvey Brown Jr. is president of Impact Ministries in Wilmore, Ky. He is featured on the DVD, Living in the Freedom Christ Gives: Finding Healing and Wholeness in a Sexually Broken World. It is available at www.impactministries.org. read more

Pray About Everything; Worry About Nothing

Philippians 4:1-23 Most of us are familiar with the phrase that is "batted about" so casually today: "Don't worry, be happy." There is a way you can not worry and be happy no matter what you are facing in this life—pray. The phrase should be revised to say, "Don't worry, Pray!" If we followed this admonition, our lives would be filled with joy (not just a happy "ha-ha" joy, but an inner joy that will strengthen us in all circumstances).

Worry is a sin. Worry is negative meditation. When we meditate, we roll over and over again in our minds the same thing. When we worry, we keep thinking over and over again the same negative thought. Both my mother and mother-in-law were worriers. I think since they both went through the Great Depression a little worry bug was implanted deep within them, and it was hard to shake it off. Most of the things they worried about never came to pass. read more

Unlocking the Gift of Tongues

Find out a few things speaking in tongues empowers a believer to do.

Our spirit language enables us to have spirit-to-Spirit communication with God. Speaking in tongues helps us fulfill the Scriptures that instruct us to be filled with the Spirit, led of the Spirit, walk in the Spirit, live in the Spirit, and worship the Father in Spirit and in truth.

Our spirit language builds up our spirit man. Praying in tongues charges our spirits like a battery charger powers a battery. Jude 1:20 declares that we build ourselves up in the faith by praying in the Spirit. The apostle Paul also declared in Romans 5:5 that the love of God is poured into our hearts by praying in our spirit language.

Our spirit language is a catalyst that produces all the manifestations of the Spirit of God. Speaking in tongues empowers us to become more Christ-like, produce the fruit of the Spirit and manifest the supernatural gifts of God (see Gal. 5:22; 1 Cor. 12:7-11). First Corinthians 14:4 says, “He who speaks in a tongue edifies himself.” Edify means “to build up, enable, empower and charge.”

The gift of the Holy Spirit places a power-producing plant within us that generates the power of God like the Hoover Dam pumps electricity. The dam’s water gate is like our mouths, while the turbine inside the gate is like our tongues. The dynamo in the heart of the dam is like the Holy Spirit within our spirits. 

The fast twirling of the turbine’s blades is what causes the rotation of the great dynamo in the heart of the dam. The dynamo is what generates the power, but it’s the turning of the turbine that starts and keeps the dynamo going.

This is what happens when we are filled with the Spirit, open the water gate of our mouths and allow those rivers of living water to flow. As the turbine of our tongues begins to churn out the language of the Spirit, it starts a dynamo activity in our spirits that generates the power of God within us.

From this illustration we understand more what Jesus had in mind when He said, “You shall receive power when the Holy Spirit has come upon you” (Acts 1:8, NKJV). You shall receive power after the Holy Spirit enables you to generate the power of God by praying in tongues. The reservoir is filled with good evangelical water for cleansing, baptizing and fishing for new converts, but it does not produce any power until it flows through the water gate and turns the turbine.

The spirit language is the activator of the gifts of the Spirit. In short, speaking in tongues grows the fruit of faith, which is the procurer of all God’s promises. read more

Taking the Pathetic Out of the Prophetic

Taking the Pathetic Out of the Prophetic

The misuse of prophecy has brought great embarrassment to the church. It’s time to
clean up our act and apply biblical standards.

Thirty years ago, prophetic ministry dramatically altered the course of my life. God sent a seasoned prophetic woman all the way from Israel to Dallas in order to have a three-minute telephone conversation with me via a radio program.

This encounter completely changed my career and life expectations and thrust me into ministry. It is an example of the power of true prophetic ministry—something that is desperately needed in difficult times.

But when I look at the broad spectrum of prophetic ministry today, I become concerned. I fear that a lot of us have gone off course, and it is going to take more than a shift in attitude to get us back.

It is going to take sweeping, all-inclusive prophetic reformation—reformation that begins within prophetic individuals, not the church. The way prophetic people view themselves must radically change first, and only then will the church change the way it views prophetic ministry.

For too long we have embraced the following erroneous beliefs. They are common in the church today, and all of them work against the prophetic.

It’s OK to “prophesy” whatever we want in the name of the Lord. Too many “prophetic” words inundate the Web, go out via e-mail and “appear” in videos all over the Internet. If all of them were mature and accurate words from the Lord, I would have little to say here, but most are not. And no one is addressing the error; words that do not come to pass are simply forgotten instead of corrected.

It seems as if we are living in denial, believing that God does not care when we attach His name to a word He has not actually spoken. Do we not understand that this is taking God’s name in vain?

Grace is a license for sin. Many of us have developed a habit of “managing” sin rather than seeking to live a holy life. “Grace” is touted as the trump card, and anyone who sees grace in a different light is automatically discounted as being legalistic or as having a spirit of self-righteousness.

But at what point does the embracing of grace turn into the endorsement of ungodly behavior?

A person is defined by his gifts. All of us have probably heard about prophetic individuals who are supposedly “essential” to a particular move of God, but when we make any man or woman the foundation for God’s actions, we are coming perilously close to turning the gift into an idol. This belief has resulted in an entire generation of young men and women who base their identity so heavily on their gifts that when they are questioned about their words or behavior, they act as if God Himself is being called on the carpet.

When did the gift of the prophet become more important than the purity of the Word?

Gifts are more important than character. The weighty emphasis placed on various gifts promotes the idea that gifting is more important than character. In one prophetic magazine, the editor wrote that it is unbiblical to believe that a person’s character is more important than his gift—but his statement is clearly not correct.

Character has several facets, not the least of which is love. The apostle Paul wrote that without love we are nothing, no matter how accurate our prophetic gift (see 1 Cor. 13:2). His statement alone is biblical proof that character is more important than gifting.

Furthermore, we are told in Matthew 7:22-23 that many will prophesy and do signs and wonders—all the while living in rebellion. They will bring genuine healing, prophetic words and deliverance to others, but in the end, God will say they are lawless and that He doesn’t know (have relationship with) them.

Unfortunately, it seems as if we are living in a Samson-esque era in which gifts are embraced and character is overlooked. We have promoted the gift over knowing God and His ways, and in so doing, we have become primed for the Antichrist’s appearance. What will we do when he comes and performs actual, powerful miracles? Will we ourselves be part of the great deception?

How will we be able to judge the holy from the profane if godly character is not our plumb line? Remember, the tree of knowledge in the Garden of Eden did not appear evil—it was a type of good that wasn’t from God. A righteous lifestyle helps each of us discern the difference between good and God and keeps us from making the same mistakes Adam and Eve did.

It’s not wrong to promote ungodly ministers. Make no mistake about it: Our nation views anyone who is on Christian TV as an example of Christianity—as well they should! The problem is that some ministers who appear on television are not good examples because of their ungodly lifestyles. By supporting those who commit adultery, divorce their spouses and engage in sexual immorality, we promote these behaviors and encourage Christians as well as non-Christians to think they are OK. read more

Take Up Your Cross

Jesus called us to live as if we are already dead. Have you discovered the freedom of the crucified life?

 
One of the primary marks of Christ's life was His continual declaration that He was born to die. He taught His disciples that the avenue to greatness was always found in the willingness to forfeit one's own desires and serve those who are the nearest and often the least in the world's eyes.

The call to partnership in His kingdom was initiated by an invitation to "deny [yourself], and take up [your] cross [an instrument of death], and follow Me" (Mark 8:34-35, NKJV). Such an offer is quite a bit different from the man-centered, need-oriented invitations that permeate the landscape of modern church culture today. read more

Why Fast?


During the years that Jesus walked this earth, He devoted time to teaching His disciples the principles of the kingdom of God, principles that conflict with those of this world. In the Beatitudes, specifically in Matthew 6, Jesus provided the pattern by which each of us is to live as a child of God. That pattern addressed three specific duties of a Christian: giving, praying and fasting.

Jesus said, "When you give" and "When you pray" and "When you fast." He made it clear that fasting, like giving and praying, was a normal part of Christian life. As much attention should be given to fasting as is devoted to giving and to praying. read more

What Are Your Kingdom Priorities?

When your priorities are out of order your life is filled with confusion.

My first word of counsel to every leader is drawn from biblical wisdom—"seek first the kingdom of God and His righteousness, and all these things shall be added to you" (Matt. 6:33). When a person's priorities are out of order, his life will be filled with confusion and God's given purpose will not be fulfilled.

Confirm your status as a citizen of the kingdom of God by acknowledging His authority over your time, talents, opportunities and treasures. When seeking the kingdom of God and His righteousness is top priority, you will be able to experience faithfulness as a steward of God's blessings.

Second, "trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths" (Prov. 3:5-6). It is essential for servant leaders in the kingdom to maintain an ongoing, intimate relationship of trust and obedience to God. Challenging situations tempt us to lean upon our own understanding. Always remember that God has promised to be with us at all times and that He delights in our acknowledging and trusting in Him. The kingdom is His kingdom, and we belong to Him; we are God's responsibility.

God's call to ministry is a call to preparation. It is not a call to success, but a call to faithfulness.

Bishop George McKinney is pastor of St. Stephen's Cathedral Church of God in Christ in San Diego and a member of the denomination's 12-member General Board.

 

 

Read other tips for effective spiritual leadership here. read more

Charisma Magazine — Empowering believers for life in the Sprit