Casa del Padre is not a fancy place. But its lack of sophistication is overshadowed by an amazing level of love. When I ministered on Sunday morning, the meeting began at 10:30, yet I didn’t leave the building until 5 p.m.—not because I preached too long, but because nobody wanted to go home.
I know what you’re thinking: That’s just the way Puerto Ricans are. They’re very relational. It’s certainly true they love to party and that their food—especially the rice, beans, pork and mofongo (mashed plantains)—keeps people coming back for more. But the authentic fellowship I experienced in San Juan can’t be trivialized as an expression of Latino culture. No, this Puerto Rican church understands a biblical secret many of us have forgotten.
The book of Acts tells us that after the
first disciples were baptized in the Holy Spirit, they were “continually
devoting themselves to the apostles’ teaching and to
fellowship, to the breaking of bread and to prayer” (Acts 2:42, NASB). The Greek word for “fellowship,” koinonia, appears here for the first time in the Bible and then is used 18 other times in the New Testament.
Koinonia, which can be translated “partnership,” is a supernatural grace that causes Christians to love one another deeply. It was not possible before Pentecost because it is a manifestation of the indwelling Holy Spirit. Just as dunamis power enables us to heal the sick or work miracles, koinonia unites our hearts so we can work together.
Koinonia is what connected Paul, Luke, Timothy, Titus, Priscilla and Aquila as a team. It is what held the early Christians together in the face of persecution. Koinonia makes us feel like a family. It knits our hearts to one another. It also motivates us to pray for one another, bear one another’s burdens and share with one another materially.
I saw a vibrant example of koinonia in Puerto Rico, so I know it’s alive and well. But it seems that in many parts of the church we have forgotten about the essential need for fellowship and try to build the church without it. We have developed a sterile church model that is event-driven and celebrity-focused rather than genuinely relational. We build theater-style buildings where crowds listen to one guy talk. The crowd is whisked out of the sanctuary to make room for the next group. Many of these people never process with anyone else what they learned, never join a small group and never receive any form of one-on-one discipleship.
The apostles’ teaching of Acts 2:42 is crucial, but teaching without koinonia becomes dry and clinical. The church should be more like a family room than a classroom.
Our lack of relationships has created a void that we fill with technology. We figure if we create a “wow factor” with cool video clips, 3-D sermons and edgy worship bands, the crowds will scream for more. I don’t think so. Trendy can quickly become shallow.
As I travel I find that Christians are starved for meaningful relationships. Pastors often tell me that they don’t have friends. This is sometimes because they felt betrayed in a previous relationship. Meanwhile, many Christians in the pews have given up on church altogether—not because of doctrinal issues, but because they were wounded by someone at church.
What we need is a return to koinonia—but you can’t download it. There’s no app for it. And you can’t fake it. (If you want a concrete example to copy, I can give you the address of Casa del Padre.) This love comes from the Spirit. Let’s reclaim relational Christianity.
J. Lee Grady was editor of Charisma for 11 years. He now serves as contributing editor while devoting more time to ministry. You can find him online at themordecaiproject.org. His latest book is 10 Lies Men Believe (Charisma House).
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