The burdens we carry may have nothing to do with moral failure. They might have come from any number of life's calamities.
One of the worst ordeals for the soul is the death of a loved one. Such a loss can leave us excessively burdened and trapped in the past. The story of Abraham's father, Terah, gives us an insightful picture of a man who could not depart from the loss of a loved one.
Terah had three sons: Abram, Nahor and Haran. The Bible tells us, “Haran died in the presence of his father” (Gen. 11:28, NASB). To lose your son can produce terrible heartache; to have him die in your arms can be utterly devastating.
In time, Terah took his family and left Ur of the Chaldeans in search of a new destiny in Canaan. En route, however, Terah had to pass through a city with the same name as his deceased son, Haran. Instead of continuing on to Canaan, the Scripture says Terah “went as far as Haran, and settled there” (v. 31).
Longing for a deceased loved one is normal. However, life's tragedies also have a way of obligating us to a false loyalty that prohibits the release of our pain. Without notice, a face in an airport or a song on the radio floods our hearts, and suddenly we are overcome by sorrow. How quickly we reenter the place of our grief; how easy it is to settle there!
“And Terah died in Haran” (v. 32). Not only did Terah settle in Haran, but he also died there. The wording is both prophetic and significant. Perhaps it was a false sense of guilt that held him hostage: If only I had done such and such my son would not have died!Whatever the reason, Terah was never able to live beyond Haran's death.
We must also see that, as painful as the loss of a loved one is, we cannot permit the wounds of our past to nullify what God has for us in our future. Even if we enter limping, we must not settle for something outside our destiny. God's grace is here now. With His help, we must choose to journey on to Canaan or we too will die in Haran.
A Time For Healing
These two things, personal failure and personal tragedy, can place cruel burdens of oppression and guilt upon our souls. God's response to our need is that, in addition to forgiving our sins, He has laid on Christ “the guilt of us all” (Isaiah 53:6 NAB). Whether our guilt is justified or not, it must be lifted from our shoulders and placed on Christ.
Today a renewal is occurring in various parts of the world; God is restoring joy to His people. Many whom the Lord has touched were weighed down—just like you might be—with either moral failure or tragedy. In the very place where our deferred hopes produced heart sickness, Christ is here “to bind up the brokenhearted” (Isaiah 61:1. NASB). Where once sorrow and heaviness reigned, He gives a “garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a spirit of fainting” (v. 3).
No longer will church attendance be a penance for your failures. From now on you shall enter His gates with thanksgiving. Indeed, to every Christian struggling with an unbearable burden, the Lord says,
You are still My bride.”
Indeed, speaking of this very valley of troubling, the Lord has promised: “I will allure her, bring her into the wilderness and speak kindly to her. Then I will give her her vineyards from there, and the valley of Achor as a door of hope. And she will sing there as in the days of her youth” (Hosea 2:14-15).
The fruitfulness of God's blessing from this day forward shall increase in your life. And there in “the valley of Achor”—the scene of your deepest wounds or worst failures—the Lord has placed for you a “door of hope.” His goal is nothing less than to restore to you the song of the Lord, that you might sing again “as in the days of [your] youth.”
The preceding message is adapted from a chapter in Francis Frangipane's book, The Days of His Presence.
Francis Frangipane is the founder of River of Life Ministries in Cedar Rapids, Iowa, and has traveled throughout the world ministering to thousands of pastors and intercessors from many backgrounds. He retired as senior pastor of River of Life Ministries in 2009, and has given up most of his board positions. In this more simplified life, Frangipane is devoting himself to prayer and the ministry of God's Word.
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